
In "How to Be an Antiracist," Ibram X. Kendi challenges us to move beyond awareness to action. Named among TIME's 100 most influential people, Kendi's personal journey asks a provocative question: What if racism isn't about bad people, but about bad policies we can change?
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What if the question isn't "Am I racist?" but rather "How am I actively opposing racism?" This shift represents the revolutionary core of "How to Be an Antiracist." The book challenges us to move beyond defensiveness and denial into action. Racism isn't simply about individual hatred or ignorance - it's a system of power that produces and normalizes racial inequities. When we observe that 71% of White families live in owner-occupied homes compared to just 41% of Black families, we're witnessing racial inequity in action. These disparities don't happen by accident; they result from specific policies that either create equity or inequity. The language we use matters profoundly. A racist is someone supporting racist policies through actions, inaction, or expressing racist ideas. An antiracist actively supports antiracist policies and expresses antiracist ideas. There's no comfortable middle ground of being "not racist" - this passive position ultimately supports the status quo. Every policy in every institution produces either racial equity or inequity. The vague terms we often use - "institutional racism" or "structural racism" - can obscure the specific policies and policymakers responsible for creating and maintaining racial hierarchies. Race is a power construct that lives socially despite being a scientific mirage. I first experienced what might be called "racial puberty" at seven years old, questioning why there was only one Black teacher among a majority Black student body at my school. Though race isn't biologically meaningful, it matters because our societies, policies, ideas, histories, and cultures have rendered it significant. The historical construction of race begins with Prince Henry the Navigator of Portugal, who created the first transatlantic slave-trading policies in the 15th century. His biographer Gomes de Zurara became the first "race maker" by grouping diverse African peoples into one category to justify their enslavement. Later, Carl Linnaeus solidified the racial hierarchy with his taxonomy, color-coding races with Europeans at the top and Africans at the bottom.
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